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Thanks to Darius Rucker, Rissi Palmer and the Carolina Chocolate Drops, black folks are finally rediscovering their country roots. There’s long been an assumption that black folks and country music just don’t mix—even though that assumption completely erases from history the music and success of Charley Pride, Ray Charles and even the Pointer Sisters: To many blacks, country music is seen as synonymous with rednecks and white supremacists, its incongruity with pigmented people, relegating it to little more than a bad punch line in pop culture. (Cue Samuel Jackson and Bernie Mac stranded at a country juke joint in Soul Men! Two brothers singing country and dancing the two-step! Hilarity ensues.)

In a recent book, Hidden in the Mix: The African American Presence in Country Music, editor Diane Pecknold rounds up some of the better music writers in academia in order to put a light on country's many black roots and the country's unease with said roots. It's not perfect, but what's good here makes the collection indispensable.

The stock characters of blackface minstrelsy have played a significant role in disseminating racist images, attitudes and perceptions worldwide. Every immigrant group was stereotyped on the music hall stage during the 19th Century, but the history of prejudice, hostility, and ignorance towards black people has insured a unique longevity to the stereotypes. White America's conceptions of Black entertainers were shaped by minstrelsy's mocking caricatures and for over one hundred years the belief that Blacks were racially and socially inferior was fostered by legions of both white and black performers in blackface.

For much of the 20th century onward, blackface minstrelsy has held an especially vilified place in American culture. Not that it was entirely embraced prior to that, for even in its prime in the mid-19th century minstrelsy was considered a “low” form of entertainment. Period social reformer Frederick Douglass minced no words about it, deriding the “filthy scum of white society, who have stolen from us a complexion denied to them by nature, in which to make money, and pander to the corrupt taste of their fellow white citizens.” His words will be appreciated by many today who still consider blackface minstrelsy the “poster child” of cultural exploitation of one race by another. However, minstrelsy has also been called the seedbed for all subsequent developments in American popular song, dance, and entertainment.

A benefit performance for Black String Revival, an hour-long documentary from Fretless Films which will tell the story of the rise and fall and the rise again of the Black string band tradition. Before the Blues--and the phonograph-- revolutionized popular music, African-American string bands featuring banjo and fiddle played for “frolics” (square dances), parades, house parties, corn shuckings, funerals, and baby christenings. Largely forgotten, this vital musical tradition survived into the 1950s.