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While typically associated with traditional bluegrass, country and even jazz, the banjo has roots that stretch all the way back to West Africa. Musician Jayme Stone made that journey in search of the ancestors of his own banjo. Along the way, he met kora player Mansa Sissoko. The two have collaborated on a new album called Africa to Appalachia, and recently spoke about their musical partnership from the studios of Minnesota Public Radio in St. Paul.

Little is known of Blake's life. Promotional materials from Paramount Records indicate he was born blind and give his birthplace as Jacksonville, Florida, and it seems that he lived there during various periods. He seems to have had relatives in Patterson, Georgia. Some authors have written that in one recording he slipped into a Geechee or Gullah dialect, suggesting a connection with the Sea Islands. Blind Willie McTell indicated that Blake's real name was Arthur Phelps, but later research has shown this is unlikely to be correct.

Charley Patton (died April 28, 1934), also known as Charlie Patton, was an American Delta blues musician. He is considered by many to be the "Father of the Delta Blues" and is credited with creating an enduring body of American music and personally inspiring just about every Delta bluesman (Palmer, 1995). The musicologist Robert Palmer considered him one of the most important American musicians of the twentieth century.

Gus Cannon (September 12, 1883 – October 15, 1979) was an American blues musician who helped to popularize jug bands (such as his own Cannon's Jug Stompers) in the 1920s and 1930s. There is uncertainty about his birth year; his tombstone gives the date as 1874.

There is a deep connection between the banjo and the blues, but this influence was no doubt exhibited in different ways in different parts of the country. The fiddle and the banjo were the most popular instruments in African American life from practically the earliest forced importation to the early 20th century - a span of almost 250-300 years. There's been interchange between whites and blacks on the banjo from at least the early 1700s, maybe even sooner.